Ian Hacking

A 'philosophical dictionary' is not a dictionary of philosophy that you use to look up obscure thinkers or recondite terms. It is a collection of brief and pithy essays on diverse topics, informed by one vision, and usually arranged in alphabetical order.

I'm a dilettante. My governing word is 'curiosity.'

Some people say they use images to help them remember intricacies. Others say they just remember. If they are able to form an image of the face, it is because they remember how it was: it is not that an image guides memory, but that memory produces an image, or the sense of imaging. We have no agreed way to talk clearly about such things.

Each of us becomes a new person as we re-describe the past.

Foucault's genius is to go down to the little dramas, dress them in facts hardly anyone else has noticed, and turn these stage settings into clues to a hitherto un-thought series of confrontations out of which, he contends, the orderly structure of society is composed.

I have this extraordinary curiosity about all subjects of the natural and human world and the interaction between the physical sciences and the social sciences.

Unfortunately, anti-Darwinism keeps playing minor variations on the same negative themes and adds nothing to our understanding of life.

The word 'revolution' first brings to mind violent upheavals in the state, but ideas of revolution in science, and of political revolution, are almost coeval. The word once meant only a revolving, a circular return to an origin, as when we speak of revolutions per minute or the revolution of the planets about the sun.

Dolomite is a whole mess of stuff, a mixture. It gets characterised as 'a stuff' because of the interest of oil geologists. It would have been a nonentity were it not for its applications.

I think it's unfortunate when people say that there is just one true story of science. For one thing, there are many different sciences, and historians will tell different stories corresponding to different things.

If you are a researcher and want to publish a paper, if you are applying for money either from a private or public foundation, you have to have a DSM code.

Amartya Sen is best known to the general reader for his powerful essays on famine. He is an optimist about some of our gravest economic problems, such as mass starvation in a world that at present can easily produce more food than everyone can eat. Reason and voluntary participation are his watchwords.