Bharati Mukherjee

In traditional Hindu families like ours, men provided and women were provided for. My father was a patriarch and I a pliant daughter. The neighborhood I'd grown up in was homogeneously Hindu, Bengali-speaking, and middle-class. I didn't expect myself to ever disobey or disappoint my father by setting my own goals and taking charge of my future.

My mother's rules had to do with feminine deportment, so I never played hard enough to break a toy or muddy my dress. My father's rules had to do with never shaming the family by even a hint of scandal, and not providing business rivals with an opportunity to kidnap me or throw acid in my face.

As a bookish child in Calcutta, I used to thrill to the adventures of bad girls whose pursuit of happiness swept them outside the bounds of social decency. Tess of the d'Urbervilles, Emma Bovary and Anna Karenina lived large in my imagination. The naughty girls of Hollywood films flirted and knew how to drive.

Lepers were a common sight all over India and in every part of Calcutta, but extending help beyond dropping a coin or two into their rag-wrapped stumps was not. As a child I was convinced even touching a spot a leper had rubbed against would lead to infection.

The picture of Mother Teresa that I remember from my childhood is of a short, sari-wearing woman scurrying down a red gravel path between manicured lawns. She would have in tow one or two slower-footed, sari-clad young Indian nuns. We thought her a freak. Probably we'd picked up on unvoiced opinions of our Loreto nuns.

I have to put down roots where I decide to stay. It wasn't enough for me to be an expatriate Indian in Canada. If I can't feel that I can make social, political and emotional commitments to a place, I have to find another place.

Through my fiction, I make mainstream readers see the new Americans as complex human beings, not as just 'The Other.'

I had a 2-week courtship with a fellow student in the fiction workshop in Iowa and a 5-minute wedding in a lawyer's office above the coffee shop where we'd been having lunch that day. And so I sent a cable to my father saying, 'By the time you get this, Daddy, I'll already be Mrs. Blaise!'

I feel empowered to be a different kind of writer. The longer I stay here, the more light filters into my work. I feel very American. I belong.

Mother Teresa's detractors have accused her of overemphasizing Calcuttans' destitution and of coercing conversion from the defenseless. In the context of lost causes, Mother Teresa took on battles she knew she could win. Taken together, it seems to me, the criticisms of her work do not undermine or topple her overall achievement.