The focus of our public discourse has been on how American companies are competing with Japanese, German, and other foreign companies. What this allows us to ignore is how each of those American companies is really in competition with the families of the workers. That's the real competition.

We don't live with the community of yesteryear. And we don't enjoy the public services Europeans do. So we turn to the market. Once we do, we find that service providers raise the standards of personal life, so that we come to feel we need them to live our 'best' personal lives.

People who volunteer at the recycling center or soup kitchen through a church or neighborhood group can come to feel part of something 'larger.' Such a sense of belonging calls on a different part of a self than the market calls on. The market calls on our sense of self-interest. It focuses us on what we 'get.'

Each person's drive to overwork is unique, and doing too much numbs every workaholic's emotions differently. Sometimes overwork numbs depression, sometimes anger, sometimes envy, sometimes sexuality. Or the overworker runs herself ragged in a race for attention.

If we don’t have a responsive democracy, all the debates about charter schools, and fracking, and high-stakes testing, and the militarization of police forces - all of which are issues I care about – they aren’t real debates."

My parents came from different backgrounds. My father's was grander than my mother's, so my mother had... to put up with the disapproval of my father's relations.

My giving story started with my parents - my late mother, Frances Arrillaga, who dedicated her life to philanthropic and community service, and my father, John Arrillaga, whose daily generosity of heart, mind, and hands-on contributions make him one of the most extraordinary philanthropists I know.

I actually thought Pope Paul VI was the most tragic figure in the modern church, like Lyndon Johnson was a very tragic figure in politics in some ways.