Why, for example, do the great writers use anticipation instead of surprise? Because surprise is merely an instrument of the unusual, whereas anticipation of a consequence enlarges our understanding of what is happening.

If the sad truth be known, writers, being the misfits we are, probably ought not to belong to families in the first place. We simply are too self-interested, though we may excuse the flaw by calling it 'focused.'

No writer besides Shakespeare has created more memorable characters attached to vices and virtues. In even their least sympathetic characters, one senses a kind of helplessness to passion quivering between the poles of good and evil.

I think there must be something wrong with me as a writer. Because all my friends who are writers find reasons to hate everything about their day. But I just love writing. I love starting the day with language and seeing if I can make something of it.

When people think about 'thinking,' they often think 'academia;' they think 'threat.' They think 'coldness.' I want to reverse all those images and say, 'No, the brain God gave you is intended to throw fuel on the fire of your affections for God. It's really good at it if you let it.'

I was born into an Irish Catholic family in the New York area in this great, wonderful, and safe country, but the Holocaust has always haunted me, and it has long stood as a stumbling block to faith. How could such a thing be? How is that consistent with the concept of a loving God?

The reason to be an atheist is not that it makes us feel better or gives us a more rewarding life. The reason to be an atheist is simply that there is no God and we would prefer to live in full recognition of that, accepting the consequences, even if it makes us less happy.

The Eucharistic mystery stands at the heart and center of the liturgy since it is the fount of life by which we are cleansed and strengthened to live not for ourselves but for God and to be united in love among ourselves.