Matter is a term contrary to soul. But nonsoul is its contradictory. Whatever is not soul is nonsoul.

According to the Jain view, soul is that element which knows, thinks and feels. It is in fact the divine element in the living being. The Jain thinks that the phenomena of knowledge, feeling, thinking and willing are conditioned on something, and that that something must be as real as anything can be.

In Western lands there is a distinct division between the religious and the secular life. There is one rule of conduct for laymen and another for clergymen. This distinction has never found its place in the life of the people of India. There, all of life is included in the word 'religion.'

Jainism has two ways of looking at things: one called Dravyarthekaraya and the other Paryayartheka Noya. According to the Dravyarthekaraya view the universe is without beginning and end, but according to the Paryayartheka view we have creation and destruction at every moment.

A peace is of the nature of a conquest; for then both parties nobly are subdued, and neither party loser.

Peace, so elusive in the past many decades, now finally prevails all over the country.

War is complicated and intense, and it takes time and thoughts to understand what it was.

As someone who has seen war first hand, and as a father of three young adults, it was my hope that we could have resolved this conflict and disarmed Saddam Hussein without war. However, this was not the case.