Matter is a term contrary to soul. But nonsoul is its contradictory. Whatever is not soul is nonsoul.

According to the Jain view, soul is that element which knows, thinks and feels. It is in fact the divine element in the living being. The Jain thinks that the phenomena of knowledge, feeling, thinking and willing are conditioned on something, and that that something must be as real as anything can be.

In Western lands there is a distinct division between the religious and the secular life. There is one rule of conduct for laymen and another for clergymen. This distinction has never found its place in the life of the people of India. There, all of life is included in the word 'religion.'

Jainism has two ways of looking at things: one called Dravyarthekaraya and the other Paryayartheka Noya. According to the Dravyarthekaraya view the universe is without beginning and end, but according to the Paryayartheka view we have creation and destruction at every moment.

It's not that we like sad movies that make us feel like, 'Oh, my God, what a bummer.' We like emotionally moving experiences. It's nothing new. It's catharsis. It goes back to the Greeks.

I had very supportive parents that made the way for me, even at a time when there were very few women - no women, really; maybe two or three women - and very few, fewer than that, African-American women heading in this direction, so there were very few people to look up to. You just had to have faith.

Do the right things, respect your elders, respect your teachers, continue to work hard, and if you are religious and you have some type of faith... pray.

But I don't necessarily define my faith by going to church every Sunday.