As a teenager, I had been growing away from the beliefs of the church, but one of the main things that caused me to question Christian Science was that the year that I left home to go to college, a boy who I knew in my Sunday School, whose name was Michael Schram, who was 12 years old, died at home of a ruptured appendix.

I was afraid to admit feeling ill because even when I was 4 or 5, I knew that my father viewed sickness as a sign of weakness, of sin, of disobedience.

My father was a particularly zealous Christian Scientist, but young Christian Science children, who have little choice but to believe what their parents are telling them, are taught that illness originates in errors in their parents' and, eventually, their own thinking.

Nearly every Christian Scientist I have known has been involved with the Church from childhood and has a long family connection to it, going back several generations.

I'm not a universalist, and the way I talk about final loss is this: People worship idols - money, whatever. Their humanness gets reshaped around the idol - you become like what you worship. That's one of the basic spiritual laws.

I have family in Oklahoma City.

There's a lot of spirituality and hope in our music that I think people are catching on to. It's not punk, it's not Green Day, not Offspring, not Soundgarden, not Stone Temple Pilots, not all of the other bands that are coming out.

If you want to own the power of God at your waist belt, you should have a background check. If you are a domestic violence abuser, convicted, you should not have a gun where you could snuff out the lives of your loved ones.