It is impossible to anticipate all of the misdeeds engendered by the universal conflict of human passions. They multiply at a compound rate with the growth in population and the interlacing of particular interests that cannot be directed with geometrical precision towards the public utility.

It is the task of theologians to establish the limits of justice and injustice regarding the intrinsic goodness or wickedness of an act; it is the task of the observer of public life to establish the relationships of political justice and injustice, that is, of what is useful or harmful to society.

To show men that crimes can be pardoned, and that punishment is not their inevitable consequence, encourages the illusion of impunity and induces the belief that, since there are pardons, those sentences which are not pardoned are violent acts of force rather than the products of justice.

The moral and political principles that govern men are derived from three sources: revelation, natural law, and the artificial conventions of society. With regard to its main purpose, there is no comparison between the first and the others; but all three are alike in that they all lead towards happiness in this mortal life.

Occupation - pressing occupation that will not be said nay - is a sovereign remedy for grief.

If the nose has become a deeply disillusioned and grief-stricken organ in the modern world, then what of the ear? The poor little ear - such an innocent, intelligent and sensitive creature; in these times of such flagrant sonic brutality, the sense within the ear has much to contend with.

Death can never kill an idea. Ideas are more powerful than death. Ideas outlive men and can never be destroyed.

The dignity we seek in dying must be found in the dignity with which we have lived our lives.