Gender is not an easy conversation to have. It makes people uncomfortable, sometimes even irritable. Both men and women are resistant to talk about gender or are quick to dismiss the problems of gender. Because thinking of changing the status quo is always uncomfortable.

I think the history of western feminism is one that is fraught with racism, and I think it's important to acknowledge that and, at the same time, to say that feminism is not the western invention, that my great-grandmother in what is now south-western Nigeria is feminist.

Because gender can be uncomfortable, there are easy ways to close this conversation. Some people will bring up evolutionary biology and apes, how female apes bow to male apes - that sort of thing. But the point is this: we are not apes. Apes also live in trees and eat earthworms. We do not.

This idea of feminism as a party to which only a select few people get to come - this is why so many women, particularly women of colour, feel alienated from mainstream western academic feminism. Because don't we want it to be mainstream?

I was born in Luton, I grew up in Luton, and all my family and friends are still there. Luton is home for me.

I believe in family values, and I believe that we all ought to be able to have a family and marry if you want to. I don't think the government should be in that business of denying people the fundamental right to marry.

When women earn the money for the family, everyone in the family benefits. We also know that when women have an income, everyone wins because women dedicate 90% of the income to health, education, to food security, to the children, to the family, or to the community, so when women have an income, everybody wins.

When I was a young child, professional aspiration was synonymous to me with the clatter of my mother's high-heeled boots as she went off to teach each 1970s weekday morning, carrying her graded blue books under her arm.