I was born in 1966, at the beginning of the Biafran-Nigerian Civil War, and the war ended after three years. And I was growing up in school, and the federal government didn't want us taught about the history of the war, because they thought it probably would make us generate a new generation of rebels.

When I was growing up in Nigeria - and I shouldn't say Nigeria, because that's too general, but in Afikpo, the Igbo part of the country where I'm from - there were always rites of passage for young men. Men were taught to be men in the ways in which we are not women; that's essentially what it is.

I truly believe that writing is a continuum - so the different genres and forms are simply stops along the same continuum. Different ideas that need to be expressed sometimes require different forms for the ideas to float better. I don't write essays as often as I should.

The privilege of being a writer is that you have this opportunity to slow down and to consider things.

I was thinking things had changed: that the next generation of men weren't as institutionally misogynist as the previous were. And then, suddenly, the Internet came along and gave them a platform to voice their feelings anonymously. And boy, did the bile come out.

I don't cook - I can cook - but I'm not very good. I like being asked over for dinner, because she can't cook either. We would starve if it weren't for modern technology. I know how to work a microwave, but love home cooked meals.

Very much, string theory is simply a work in progress. What we are inching toward every day are predictions that within the realm of current technology we hope to test. It's not like we're working on a theory that is permanently beyond experiment. That would be philosophy.

I’ll go round the world looking for the best technology that can save lives and improve the lives of clinicians too. We need to be embracing it.